Saudade [noun]
William Deresiewicz: ‘We live at a time when friendship has become both all and nothing at all’
“Facebook isn’t the whole of contemporary friendship, but it sure looks a lot like its future. (…) [In ancient times] Friendship was a high calling, demanding extraordinary qualities of character—rooted in virtue, for Aristotle and Cicero, and dedicated to the pursuit of goodness and truth. (…)
Inevitably, the classical ideal has faded. The image of the one true friend, a soul mate rare to find but dearly beloved, has completely disappeared from our culture. We have our better or lesser friends, even our best friends, but no one in a very long time has talked about friendship the way Montaigne and Tennyson did. (…)
Friendship is devolving, in other words, from a relationship to a feeling—from something people share to something each of us hugs privately to ourselves in the loneliness of our electronic caves, rearranging the tokens of connection like a lonely child playing with dolls. (…)
Until a few years ago, you could share your thoughts with only one friend at a time (on the phone, say), or maybe with a small group, later, in person. And when you did, you were talking to specific people, and you tailored what you said, and how you said it, to who they were—their interests, their personalities, most of all, your degree of mutual intimacy. “Reach out and touch someone” meant someone in particular, someone you were actually thinking about. It meant having a conversation.
Now we’re just broadcasting our stream of consciousness, live from Central Park, to all 500 of our friends at once, hoping that someone, anyone, will confirm our existence by answering back. We haven’t just stopped talking to our friends as individuals, at such moments, we have stopped thinking of them as individuals. We have turned them into an indiscriminate mass, a kind of audience or faceless public. We address ourselves not to a circle, but to a cloud. (…)
Friendship (like activism) has been smoothly integrated into our new electronic lifestyles. We’re too busy to spare our friends more time than it takes to send a text. We’re too busy, sending texts. And what happens when we do find the time to get together? (…) The more people we know, the lonelier we get.
[‘About me’ section]: Identity is reducible to information (…) So information replaces experience, as it has throughout our culture. But when I think about my friends, what makes them who they are, and why I love them, it is not the names of their siblings that come to mind, or their fear of spiders. It is their qualities of character. This one’s emotional generosity, that one’s moral seriousness, the dark humor of a third. (…) Character, revealed through action: the two eternal elements of narrative. In order to know people, you have to listen to their stories. (…)
Posting information is like pornography, a slick, impersonal exhibition. Exchanging stories is like making love: probing, questing, questioning, caressing. It is mutual. It is intimate. It takes patience, devotion, sensitivity, subtlety, skill—and it teaches them all, too. (…)
Now, in the age of the entrepreneurial self, even our closest relationships are being pressed onto this template. (…) “There do not seem to be any singletons—disconsolately lurking at the margins—nor do dyads appear, except fleetingly.”
