Eventually we’ll lose the pixel, as it fades beyond our bulky vision. And that will be a tremendous shame.
There are some oddities in the perspective with which we see the world. The fact that we live at the bottom of a deep gravity well, on the surface of a gas covered planet going around a nuclear fireball 90 million miles away and think this to be normal is obviously some indication of how skewed our perspective tends to be.
For Children: You will need to know the difference between Friday and a fried egg. It’s quite a simple difference, but an important one. Friday comes at the end of the week, whereas a fried egg comes out of a chicken. Like most things, of course, it isn’t quite that simple. The fried egg isn’t properly a fried egg until it’s been put in a frying pan and fried. This is something you wouldn’t do to a Friday, of course, though you might do it on a Friday. You can also fry eggs on a Thursday, if you like, or on a cooker. It’s all rather complicated, but it makes a kind of sense if you think about it for a while.
That’s what the world is, after all: an endless battle of contrasting memories.
The universe is the mirror in which we can contemplate only what we have learned to know in ourselves.
The moment one thinks of the matter, one sees how false a notion of experience that is which would make it tantamount to the mere presence to the senses of an outward order. Millions of items of the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind—without selective interest, experience is an utter chaos. Interest alone gives accent and emphasis, light and shade, background and foreground —intelligible perspective, in a word.
— William James
, American philosopher and psychologist who had trained as a physician. He was the first educator to offer a psychology course in the United States (1842-1910), The Principles of Psychology, Volume 1
Cosimo, Inc., Apr 30, 2007, p.402.
Often there are two different reasons given for this natural desire to simplify. First is that we as humans have a very limited imagination and whichever medium we use to understand the world - be it science, religion, philosophy, or art - we will end up exploting the same limited set of ideas available to us.
I have found a new potential inherent in things — their ability to gradually become something else. This seems to me to be something quite different from a composite object, since there is no break between the two substances.